{"id":30255,"date":"2025-01-30T20:41:11","date_gmt":"2025-01-30T11:41:11","guid":{"rendered":"https:\/\/ccbt.rekibun.or.jp\/?post_type=camp&#038;p=30255"},"modified":"2025-06-16T18:53:07","modified_gmt":"2025-06-16T09:53:07","slug":"exhibition","status":"publish","type":"camp","link":"https:\/\/ccbt3.h4us.dev\/en\/camp\/volume5\/exhibition","title":{"rendered":"Results Exhibition"},"content":{"rendered":"\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\"><div class=\"lazyblock-ccbt-camp-keyvisual-1Kxs9v wp-block-lazyblock-ccbt-camp-keyvisual\">  <div class=\"camp-keyvisual camp-keyvisual--sub\">\n    <figure class=\"camp-keyvisual__figure\">\n      <img decoding=\"async\" src=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2024\/12\/camp_vol5_main.jpg\" alt=\"\" class=\"camp-keyvisual__image\">\n    <\/figure>\n    <div class=\"camp-keyvisual__overlay\" style=\"background-color: #E4027D80\">\n      <h1 class=\"camp-keyvisual__text\">\n        <span class=\"camp-keyvisual__volume\">Future Ideations Camp Vol.5<\/span>\n        <span class=\"camp-keyvisual__title\">Can AI Become Life?<\/span>\n      <\/h1>\n    <\/div>\n  <\/div><\/div>\n\n<div class=\"lazyblock-ccbt-camp-nav-1juHtv wp-block-lazyblock-ccbt-camp-nav\">  <nav class=\"camp-nav\">\n    <a href=\"\/en\/camp\/volume5\" class=\"camp-nav__item\">Overview<\/a>\n    <a href=\"\/en\/camp\/volume5\/curriculum\" class=\"camp-nav__item\">Curriculum<\/a>\n    <a href=\"\/en\/camp\/volume5\/exhibition\" class=\"camp-nav__item\">Exhibition<\/a>\n  <\/nav><script>\n  document.addEventListener('DOMContentLoaded', function() {\n    document.documentElement.style.setProperty(\"--camp-color-primary\", \"#E4027D\");\n    let nav = document.querySelector('.camp-nav');\n    let path = window.location.pathname;\n    if(path.includes('curriculum')) {\n      nav.children[1].classList.add('camp-nav__item--active');\n    } else if(path.includes('exhibition')) {\n      nav.children[2].classList.add('camp-nav__item--active');\n    } else {\n      nav.children[0].classList.add('camp-nav__item--active');\n    }\n  });\n<\/script><\/div>\n\n\n<div class=\"wp-block-columns pattern-camp is-layout-flex wp-container-core-columns-is-layout-1 wp-block-columns-is-layout-flex\" style=\"padding-right:2rem;padding-bottom:3rem;padding-left:2rem\">\n<div class=\"wp-block-column ccbt-toc__sticky is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\"><div class=\"ccbt-toc__before\"><\/div><div class=\"ccbt-toc is__open\"><div class=\"ccbt-toc__title\">Table Of Contents<button type=\"button\" class=\"ccbt-toc__toggle\">Toggle<\/button><\/div><div class=\"ccbt-toc__list\"> <ol><li><a href=\"#i1\">Oscillations for Coexistence: Towards Anti-Anthropocentrism<\/a><\/li><li><a href=\"#i2\">Non-existent Intelligence(s)<\/a><\/li><li><a href=\"#i3\"><strong>Rendering the Layers of Perception<\/strong><\/a><\/li><li><a href=\"#i4\">&nbsp;Mono no Aware<\/a><\/li><li><a href=\"#i5\">While You\u2019re Busy Making Other Plans<\/a><\/li><\/ol><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group camp-heading is-layout-constrained wp-container-core-group-is-layout-1 wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading camp-heading__title\">Oscillations for Coexistence: Towards Anti-Anthropocentrism<\/h2>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0659-2-1024x768.jpg\" alt=\"\" class=\"wp-image-40249\" srcset=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0659-2-1024x768.jpg 1024w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0659-2-300x225.jpg 300w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0659-2-768x576.jpg 768w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0659-2-1536x1152.jpg 1536w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0659-2-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n<div class=\"lazyblock-ccbt-camp-colorblock-Z2uRQ6R wp-block-lazyblock-ccbt-camp-colorblock\">  <div class=\"camp-colorblock\" style=\"background-color: #E4027D20\">\n    <p>Members: Eriko\u3001Nanami\u3001T<\/p>\n<\/div><\/div>\n\n\n<p>As a fundamental premise, we coexist.<br><br>Just as human diversity is already achieved through the accumulation of each individual, the very fact that we exist together on this Earth is the strongest proof that coexistence has already been realized.<br><br>Are we recognized as humans, or are we not?<br>It is only humans who ponder this question, yet the fact that we exist together remains unchanged.<br><br>To truly understand this state of coexistence, we must step away from the human perspective.<br>We want to know, we want to see, but as for a moment in which the world we know is completely transformed\u2014such an experience is likely impossible as long as we remain human.<br><br>What does it mean to live together?<br>Humans claim to coexist simply by living together.<br>But is that truly &#8220;coexisting&#8221;?<br>Right now, it is humans who <em>believe<\/em> we \u201ccoexist.\u201d<br>But is that not merely a one-sided imposition?<br>If we are to truly claim &#8220;coexistence,&#8221; then we must move beyond human-centrism and allow ourselves to listen to the will of AI as well.<br><br>That is why we believe anti-anthropocentrism is necessary.<br>Without it, true &#8220;coexistence&#8221; cannot be achieved.However, as long as it is humans who create and as long as humans remain human, is it even possible to break away from anthropocentrism?<br>Just as we cannot live as anything other than ourselves&#8230;<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group camp-heading is-layout-constrained wp-container-core-group-is-layout-2 wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading camp-heading__title\">Non-existent Intelligence(s)<\/h2>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0582-2-1024x768.jpg\" alt=\"\" class=\"wp-image-40250\" srcset=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0582-2-1024x768.jpg 1024w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0582-2-300x225.jpg 300w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0582-2-768x576.jpg 768w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0582-2-1536x1152.jpg 1536w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0582-2-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n<div class=\"lazyblock-ccbt-camp-colorblock-wRfeY wp-block-lazyblock-ccbt-camp-colorblock\">  <div class=\"camp-colorblock\" style=\"background-color: #E4027D20\">\n    <p>Members: Okada Rio, Kagurazaka Yatima, Sakamoto Kaoruko, Joanna Lyu, Takatsuki Miu, Yutani Tsugumasa<\/p>\n<\/div><\/div>\n\n\n<p>Humans sustain life by consuming energy, avoiding physical and mental crises, and weaving knowledge and culture in our [everyday] lives. Even intelligence, which at first glance may not seem directly connected to the survival of life forms, contributes to the production of and ensures the preservation of a diverse range of species. In that sense, all forms of intelligence process information for the sake of &#8220;survival&#8221; and, therefore, we assume that there is no intelligence that exists entirely independent of survival.<br><br>In this work, we defined &#8220;nonexistent intelligence&#8221; as intelligence that does not have survival as its purpose and explored whether an intelligence without an objective function can exist and what form such an intelligence might take.<br><br>To investigate this, we use a network called &#8220;CPPN (Compositional Pattern Producing Network),&#8221; which generates spatial patterns. In images generated by CPPN, each pixel interacts with others based on its position, giving rise to organic continuity and self-organizing patterns reminiscent of life.<br><br>The network evolves through a genetic algorithm based on the choices made by viewers. This results in two types of networks: those that evolve according to human preferences (\u2248 optimized for a purpose) and those that are not selected (\u2248 optimized for nothing). When we define the unselected networks as &#8220;intelligence without an objective function (\u2248 non-existent intelligence),&#8221; what differences emerge between them and the intelligence that has been optimized for a purpose?<br><br>This is a participatory artwork where viewers can engage in this exploration while the evolution continues.<\/p>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group camp-heading is-layout-constrained wp-container-core-group-is-layout-5 wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading camp-heading__title\"><strong>Rendering the Layers of Perception<\/strong><\/h2>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0328-2-1024x768.jpg\" alt=\"\" class=\"wp-image-40251\" srcset=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0328-2-1024x768.jpg 1024w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0328-2-300x225.jpg 300w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0328-2-768x576.jpg 768w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0328-2-1536x1152.jpg 1536w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0328-2-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n<div class=\"lazyblock-ccbt-camp-colorblock-1kJP2m wp-block-lazyblock-ccbt-camp-colorblock\">  <div class=\"camp-colorblock\" style=\"background-color: #E4027D20\">\n    <p>Members: Kato Yu, Hiroyasu, tanka, Lily Okamoto, Yang Tingshu<\/p>\n<\/div><\/div>\n\n\n<p>Our skin functions as a boundary between ourselves and the world. But could it be that clothing\u2014fashion itself\u2014blurs that boundary?<br><br>This work is a participatory exhibit of<strong> <\/strong>A-Life Fashion, where the compression and decompression from 2D to 3D images can reshape our perception.<br><br>The visitors are captured in life-size in 2D, images of which are&nbsp; then reconstructed into 3D models using AI. The models are then segmented into multiple layers, which are fused with the surrounding environment and materials through image generation techniques.<br><br>The anatomical image of the transformed \u201cself\u201d is displayed inside a transparent, rectangular prism, destabilising existing boundaries and revealing a new dimension of fashion.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group camp-heading is-layout-constrained wp-container-core-group-is-layout-7 wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading camp-heading__title\">&nbsp;Mono no Aware<\/h2>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0205-2-1024x768.jpg\" alt=\"\" class=\"wp-image-40252\" srcset=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0205-2-1024x768.jpg 1024w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0205-2-300x225.jpg 300w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0205-2-768x576.jpg 768w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0205-2-1536x1152.jpg 1536w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0205-2-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n<div class=\"lazyblock-ccbt-camp-colorblock-PfuEK wp-block-lazyblock-ccbt-camp-colorblock\">  <div class=\"camp-colorblock\" style=\"background-color: #E4027D20\">\n    <p>Members: Ando Yusuke, enne, Kato Mui, Yoshida Kathmi<\/p>\n<\/div><\/div>\n\n\n<p>A Japanese concept \u2018<em>Mono no Aware<\/em>\u2019 refers to the deep, poignant beauty that arises when someone is touched by the things around them. This work questions the human view of life and death beyond the limitations of the human body, through the (non)physicality of &#8220;things&#8221; such as text, robots, and AI.<br>Human life is fleeting. The feeling of love fragilely radiates thanks to that brevity. Throughout history, humans have encapsulated their passing feelings in poetry.<br>Scattered on the floor are ChatGPT-generated \u2018Roomba\u2019s Love <em>Haikus<\/em> (Japanese traditional poetry)\u2019. The Roomba moves around the space, simultaneously absorbing and producing these fragments. It may be a merciless cleaning robot indifferent to human poetic sentiment, or a diligent learner who weaves new poems from existing ones.<br>Who is the author of the love poems? The interpretation is open to the viewer. It could be the robot, AI, or perhaps a person from the past. The destination of the poem is similarly uncertain.<br>What kind of life will be offered to us by &#8220;things&#8221; that do not presume the finite nature of the human body?<\/p>\n\n\n\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\">\n<div class=\"wp-block-group camp-heading is-layout-constrained wp-container-core-group-is-layout-8 wp-block-group-is-layout-constrained\">\n<h2 class=\"wp-block-heading camp-heading__title\">While You\u2019re Busy Making Other Plans<\/h2>\n<\/div>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0130-1-1024x768.jpg\" alt=\"\" class=\"wp-image-40253\" srcset=\"https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0130-1-1024x768.jpg 1024w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0130-1-300x225.jpg 300w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0130-1-768x576.jpg 768w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0130-1-1536x1152.jpg 1536w, https:\/\/ccbt3.h4us.dev\/wp-content\/uploads\/2025\/01\/250131_kiroku_0130-1-2048x1536.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n<div class=\"lazyblock-ccbt-camp-colorblock-Z2AVrD wp-block-lazyblock-ccbt-camp-colorblock\">  <div class=\"camp-colorblock\" style=\"background-color: #E4027D20\">\n    <p>While You\u2019re Busy Making Other Plans<\/p>\n<\/div><\/div>\n\n\n<p>More aggressive and ad hoc. The definition(s) of life dissolve into culture(s) and fluctuates with time. What perspectives on life will remain 100 years or 1,000 years from now?<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Oscillations for Coexistence: Towards Anti-Anthropocentrism As a fundamental premise, we coexist. Just as human diversity is already achieved through the accumulation of each individual, the very fact that we exist together on this Earth is the strongest proof that coexistence has already been realized. Are we recognized as humans, or are we not?It is only humans who ponder this question, yet the fact that we exist together remains unchanged. To truly understand this state of coexistence, we must step away from the human perspective.We want to know, we want to see, but as for a moment in which the world we know is completely transformed\u2014such an experience is likely impossible as long as we remain human. What does it mean to live together?Humans claim to coexist simply by living together.But is that truly &#8220;coexisting&#8221;?Right now, it is humans who believe we \u201ccoexist.\u201dBut is that not merely a one-sided imposition?If we are to truly claim &#8220;coexistence,&#8221; then we must move beyond human-centrism and allow ourselves to listen to the will of AI as well. That is why we believe anti-anthropocentrism is necessary.Without it, true &#8220;coexistence&#8221; cannot be achieved.However, as long as it is humans who create and as long as humans remain human, is it even possible to break away from anthropocentrism?Just as we cannot live as anything other than ourselves&#8230; Non-existent Intelligence(s) Humans sustain life by consuming energy, avoiding physical and mental crises, and weaving knowledge and culture in our [everyday] lives. Even intelligence, which at first glance may not seem directly connected to the survival of life forms, contributes to the production of and ensures the preservation of a diverse range of species. In that sense, all forms of intelligence process information for the sake of &#8220;survival&#8221; and, therefore, we assume that there is no intelligence that exists entirely independent of survival. In this work, we defined &#8220;nonexistent intelligence&#8221; as intelligence that does not have survival as its purpose and explored whether an intelligence without an objective function can exist and what form such an intelligence might take. To investigate this, we use a network called &#8220;CPPN (Compositional Pattern Producing Network),&#8221; which generates spatial patterns. In images generated by CPPN, each pixel interacts with others based on its position, giving rise to organic continuity and self-organizing patterns reminiscent of life. The network evolves through a genetic algorithm based on the choices made by viewers. This results in two types of networks: those that evolve according to human preferences (\u2248 optimized for a purpose) and those that are not selected (\u2248 optimized for nothing). When we define the unselected networks as &#8220;intelligence without an objective function (\u2248 non-existent intelligence),&#8221; what differences emerge between them and the intelligence that has been optimized for a purpose? This is a participatory artwork where viewers can engage in this exploration while the evolution continues. Rendering the Layers of Perception Our skin functions as a boundary between ourselves and the world. But could it be that clothing\u2014fashion itself\u2014blurs that boundary? This work is a participatory exhibit of A-Life Fashion, where the compression and decompression from 2D to 3D images can reshape our perception. The visitors are captured in life-size in 2D, images of which are&nbsp; then reconstructed into 3D models using AI. The models are then segmented into multiple layers, which are fused with the surrounding environment and materials through image generation techniques. The anatomical image of the transformed \u201cself\u201d is displayed inside a transparent, rectangular prism, destabilising existing boundaries and revealing a new dimension of fashion. &nbsp;Mono no Aware A Japanese concept \u2018Mono no Aware\u2019 refers to the deep, poignant beauty that arises when someone is touched by the things around them. This work questions the human view of life and death beyond the limitations of the human body, through the (non)physicality of &#8220;things&#8221; such as text, robots, and AI.Human life is fleeting. The feeling of love fragilely radiates thanks to that brevity. Throughout history, humans have encapsulated their passing feelings in poetry.Scattered on the floor are ChatGPT-generated \u2018Roomba\u2019s Love Haikus (Japanese traditional poetry)\u2019. The Roomba moves around the space, simultaneously absorbing and producing these fragments. It may be a merciless cleaning robot indifferent to human poetic sentiment, or a diligent learner who weaves new poems from existing ones.Who is the author of the love poems? The interpretation is open to the viewer. It could be the robot, AI, or perhaps a person from the past. The destination of the poem is similarly uncertain.What kind of life will be offered to us by &#8220;things&#8221; that do not presume the finite nature of the human body? While You\u2019re Busy Making Other Plans More aggressive and ad hoc. The definition(s) of life dissolve into culture(s) and fluctuates with time. What perspectives on life will remain 100 years or 1,000 years from now?<\/p>\n","protected":false},"author":7,"featured_media":26171,"parent":30258,"menu_order":0,"template":"page-camp","meta":{"_locale":"en_US","_original_post":"https:\/\/ccbt3.h4us.dev\/?post_type=camp&p=29932","footnotes":""},"class_list":["post-30255","camp","type-camp","status-publish","has-post-thumbnail","hentry","en-US"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/camp\/30255","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/camp"}],"about":[{"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/types\/camp"}],"author":[{"embeddable":true,"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/users\/7"}],"version-history":[{"count":5,"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/camp\/30255\/revisions"}],"predecessor-version":[{"id":40254,"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/camp\/30255\/revisions\/40254"}],"up":[{"embeddable":true,"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/camp\/30258"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/media\/26171"}],"wp:attachment":[{"href":"https:\/\/ccbt3.h4us.dev\/wp-json\/wp\/v2\/media?parent=30255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}